What Do You Mean, Born Again?

August 2, 2010   |   Category: Urgent Questions   |  

By Irvin Baxter


Born Again web

The term “born again” is one of the most used phrases among present-day Christians. Yet, if asked what the term born again means, most church members could not give a clear explanation. The importance of this subject is shown in what Jesus said, “Except a man be born again, he cannot see the kingdom of God” (John 3:3). Jesus is saying that to be born again is to be saved. Being born again is the plan of salvation that Jesus authored at Calvary. It is imperative that we understand what is required for us to be born again!


All agree that when Jesus went to the cross, He brought in the means of salvation for everyone who will accept it. But what really happened at Calvary? What can it do for me? How do I accept what was done there in my own personal life?


At Calvary, there were three steps to the work of Christ: death, burial, and resurrection (I Corinthians 15:1-4). It is very easy to see that these three steps make up the act of being born again spoken of by Jesus (John 3:1-5); to die, to be buried, and to rise again—that is to be born again. So we see that Jesus, through His death, burial, and resurrection, bought for us the plan of being born again spoken of in John 3:3, whereby we receive salvation.


The fact that Jesus purchased a plan of salvation for us is the greatest news the world has ever received. The thing we must understand is that not only was it necessary for Jesus to do something, but also it is absolutely essential for us to act upon what He did. Jesus told Nicodemus, “Ye must be born again” (John 3:7).


Now the astonishing thing is that Nicodemus was a religious leader of his day; yet, he had no concept of what it meant to be born again! We find that the very same thing is true in the day in which we live. Many men and women who fill positions of spiritual leadership in our world have no real understanding of the born again experience. Nicodemus inquired of Jesus in John 3:4, “How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?”


Jesus answered, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” You can’t be born again of a woman. The second birth is a spiritual birth.


Notice that Jesus said without being born again we cannot see or enter the kingdom of God. In other words, we cannot be saved. On the day of Pentecost when Peter preached the first message after Calvary, the men cried out, “What must we do?”


“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins and ye shall receive the gift of the Holy Ghost” (Acts 2:38). Peter was giving them the plan of salvation: repentance, baptism, and the infilling of the Holy Ghost. If being born again is to be saved, Peter was evidently talking to them about being saved.


Remember, there were three steps to Calvary: death, burial, and resurrection. The way to accept Calvary in our individual life is to accept the death, burial, and resurrection of Christ. We don’t have to literally die, be buried, and rise again. Jesus was our substitute and did this for us. All we must do is accept what He did by spiritually dying, symbolically being buried, and spiritually rising again.


We take on His death by repentance, which is spiritual death. When a person truly repents, he dies out to his own will, renounces it forever, and vows to live from that time on according to the will of Jesus Christ.


We take on His burial by baptism in water, by immersion into His name. Romans 6:4 says, “Therefore we are buried with him by baptism”. Baptism must be done by immersion; for something cannot be buried by sprinkling a little dirt on top of it. That burial, after a few days, would certainly prove to be insufficient! Furthermore, every baptism of which we have biblical record was administered by immersion. That alone should determine our course of action on this matter.

Infilling of the Holy Ghost

Finally, we partake of the resurrection of Jesus Christ by the infilling of the Holy Ghost. This is the new life that enables us to live as a Christian should.


We see then that being born again means to spiritually die—repent; symbolically be buried—baptism; and spiritually rise again—receive the Holy Ghost. Thus, in plain language an individual must repent of his sins, be baptized in the name of Jesus Christ by immersion, and receive the gift of the Holy Ghost. It says in I John 5:8, “And there are three that bear witness in the earth, the Spirit, and the water, and the blood: and these three agree in one.” What is the one thing in which the spirit, water, and blood agree? Is it not the new birth? Blood covers our sins at repentance; the waters of baptism wash them away, thus making us clean for the Spirit to come into our lives to dwell. When the Roman soldiers thrust the spear into Jesus’ side after He died, the scripture tells us that there came forth blood and water (John 19:34). This was for cleansing of the nations. It takes blood and water to eradicate sin. Blood is the cleansing agent, and water is the flushing agent. When a jar is washed for canning, soap AND water are necessary to cleanse that jar so that it might be filled with good fruit. Likewise, blood and water are necessary to cleanse the human soul so that it may receive the Spirit of Christ, which is the Holy Ghost. This teaching was verified by Peter when he said, “Repent and be baptized for the remission of sins” (Acts 2:38). Repentance and baptism are both absolutely essential for the remission of sins!


Paul taught that the three steps of Calvary is the gospel that we should preach. In I Corinthians 15:1-4 he tells us, “Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I have preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures.” Paul went on to say in II Thessalonians 1:7-8, “And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ.” Paul told us that the gospel is the death, burial, and resurrection of Christ. How can we obey the death, burial, and resurrection? We obey by repentance, baptism, and receiving the Holy Ghost as we have previously explained. Notice that the Lord Jesus is to appear “in flaming fire taking vengeance on them that know not God, and that obey not the gospel.” It is absolutely necessary for every human being to obey the gospel by being born again. Jesus told Nicodemus, “Ye must be born again.” (John 3:7).

The Old Testament Speaks of the Born Again Plan

Let us consider another biblical lesson given to us concerning this subject. The Bible teaches us that the things of the Old Testament were types and shadows of the things to come. When the priests of the law ministered by offering sacrifices, there were three major steps to their duties.


First they slew the animal to be offered on the brazen altar. The blood here was shed and caught into a container for use in the Holy Place. The flesh of the animal was to be consumed by fire. This teaches us the first step of salvation—repentance. When we repent, we present our bodies a living sacrifice, and our sins are covered by the blood of Jesus.


After the shedding of blood, the priests were ordered to wash at the laver and to cleanse themselves with water in preparation for entering the Holy Place. The laver, a round fountain-like structure, was overlaid in the bottom with a looking glass. When the priest bent over to wash, he was able to see himself so that he could be sure that he was clean. When an individual is baptized, he should examine himself to be sure that he is leaving the world behind once and for all.


We see then that the second step of the tabernacle ministry plainly teaches us of water baptism. Blood and water were used to cleanse and prepare them for entry into the Holy Place, even as blood and water cleanses us in preparation of receiving the Holy One into our lives!


After cleansing, the priest would take the fire from the brazen altar and enter through the veil into the Holy Place. The Holy Place had no doors or windows through which light could come. The only light would come from the golden candlesticks. These candlesticks consisted of seven wicks fed by oil from seven bowls. The wicks had to be lit with the fire brought by the priest from the brazen altar. The uniting of the oil and fire at the candlesticks to produce light is a perfect type of the Holy Ghost and fire promised to New Testament believers (Matthew 3:11). Without the light of the Holy Ghost we could not see to live in the Holy Place, which is where every Christian should live.


God spoke of His great plan of redemption in the Old Testament in types and shadows; and then in the New Testament He spoke plainly to us so that we would have no doubt of His will! Once again we recall the words of 1 John 5:8, “There are three that bear witness in the earth, the spirit, the water, and the blood; and these three agree in one.” This Old Testament lesson beautifully reaffirms to us the absolute necessity of the full born again plan in each life for salvation!

Some Common Misconceptions 

Believe on the Lord Jesus Christ

Acts 16:30-31 reads this way, “Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” Many have taken this scripture to teach that all that is required for salvation is to believe that Jesus Christ is the Savior of the world; and from that point on the individual is saved. It is definitely true that an individual must believe that Jesus is the Savior in order to be saved. However, Paul, who spoke these words in Acts 16, has some further teaching on the subject in Romans 10:13-15.


Let’s consider the text: “For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent?” If we wanted to be absurd, we could take this thirteenth verse to teach that all an individual must do for salvation is to call out the name of Jesus one time and he has received salvation. Paul tells us they can’t call on him in whom they have not believed. Furthermore, he said that they couldn’t believe in him of whom they have not heard. We cannot merely believe. We must believe something about Christ. When Paul told the jailer in Acts 16 to believe on the Lord Jesus Christ, he went on to speak unto him the word of the Lord (verse 32). The word which Paul spoke was apparently the gospel; for the result in verse 33 was that the jailer and all his house were baptized at midnight. That’s how essential baptism is for salvation. Paul took all these people out at midnight and baptized them!


Some would object here by saying that we are saved by faith alone. It is true that we are saved by faith, but it is also true that true faith always produces action on the part of the believer. Let’s study from James 2:14-22 to verify this point.


“What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or a sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works; shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Seest thus how faith wrought with his works, and by works was faith made perfect?”


When an individual believes on the Lord Jesus Christ, what do they believe about Him? They believe the gospel, which is the death, burial, and resurrection (I Corinthians 15:1-4). James teaches us that faith without action is dead, or it is not really faith at all. When a sinner hears the true gospel and truly believes, he will obey the gospel. An individual obeys the death, burial, and resurrection of Christ by repentance, baptism in Jesus’ name, and the infilling of the Holy Ghost, evidenced by speaking with other tongues. (see our booklet “Tongues—Devilish or Divine?”). This is the salvation of Calvary! “Seest thou how faith wrought with his works, and by works was faith made perfect?” (made complete).


If you are still having trouble conceding to this teaching because of the element of works involved, let’s reason concerning one more point. Being born again —repentance, baptism, and receiving the Holy Ghost is not considered by God to be a work. In Titus 3:5 we are taught, “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and the renewing of the Holy Ghost”. This scripture tells us that regeneration, which is being born again, is not a work of righteousness.


Concluding this matter, we will cite a familiar biblical example. In the great revival at Samaria in Acts 8:5-23, a sorcerer named Simon heard the preaching of Philip. He believed and was baptized and continued with Philip beholding the signs and miracles that were done. Many people would say that because Simon believed, he was saved. Yet the Apostle Peter said of him in Acts 8:23, “For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.”


It is impossible for anyone in the bond of iniquity to be saved; for the scriptures tell us, “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36). Simon believed and was baptized, but he had not received the Holy Ghost; therefore, he was not born again. We cannot be half-born and survive. The entire work of Calvary is necessary for our salvation.

The Thief on the Cross

Many have asked, “If an individual must repent, be baptized, and receive the Holy Ghost for salvation, how was the thief on the cross with Jesus saved?” (Luke 23:38-43). First of all, it was impossible for anyone to be born again at that time, for the born again plan was not yet complete. Jesus had not died, been buried, and risen again. God has always had a plan of salvation for each dispensation of time. In Noah’s day the only way of salvation was to get into the ark. In Moses’ day the only plan was the law. In the church dispensation, the only way to be saved is to be born again. Jesus told Nicodemus, “Ye MUST be born again.”


May we point out as we conclude this study that we have been given the first church and the Apostles after which to pattern our teaching and practices. In each recorded account of conversions under the Apostles’ ministries, the three steps of being born again are evident. In Acts 2:38 it was repentance, baptism, and the Holy Ghost. In Acts 8:12, Acts 10:44-48, and Acts 19:1-6, we find the born again experience taught and received. Why should we vary from this practice when we are to be built on the foundation of the Apostles and Prophets, Jesus Christ Himself being the Chief Cornerstone?


Do not allow anything to turn you aside from this truth: you must be born again. If you haven’t as yet, you should do so today!


For more information on this subject, please call 1.866.310.5010. Or, if you would like to study this topic further, view our Salvation Package (consisting of four, 1-hour DVDs).


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5 Responses to “What Do You Mean, Born Again?”

    • Doug Norvell

      Hello Virginia,

      Many people believe that all they need is to believe. Belief is important, but not the only thing we need. Jesus Himself said many people would come to Him and say Lord, Lord. But in the end He said He knew them not. Matthew 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
      24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock.

      We are told what we need to do in the book of Acts 2:38 38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

      Notice, this wasn’t one time for just the Jews standing there on the day of Pentecost, the scripture says it is for all whom the Lord God shall call. This means from the day Peter said it until the day Jesus returns. So Repentance and water baptism in Jesus Name (not the Titles Father, Son and Holy Ghost) and the infilling of the Holy Ghost. This message is echoed throughout the book of Acts. Chapters 8,10,11,19 just to name a few.

      In the book of Romans Paul tells us that Baptism is being Buried with Jesus into His death. It also say to be planted together with him. Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

      Planted and buried is to be put under and covered up. This is what our baptism should resemble. In Acts 8 Peter and the eunuch both went down into the water and both came up out of the water.

  1. Erik Emerson


    Love your program and have read “What do you mean, Born Again?” on your website. I have a question for you regarding baptism. You subscribe to the opinion that immersion is the only proper mode of baptism as does John MacArthur. Personally I find that position to be more persuasive myself but here’s my situation and question. I was born and raised into the Roman Catholic faith and as such, I was baptized as an infant. About 20 years ago I left the Catholic Church and became what you might call a non-denominational Christian. I have been attending a church now for about 12 years or so that has ties to the Presbyterian denomination (PCA). There was a sign-up recently for classes that would conclude with a Sunday service baptism of the people in the class. Since it is Presbyterian, naturally the mode will be sprinkling. I voiced my concern to the pastor about this in an email and included a link to a sermon that John MacArthur gave on this subject This was my pastor’s response:

    Thank you for being a part of DCC. I look forward to our lunch and discussion this coming Sunday. I hope the discussion will not be a disappointment to you. In the class we will have people all over the map spiritually speaking. Some will need clarification of the gospel, others not so much. I will be briefly discussing mode of baptism, however, I will not be spending a lot of time on it. I appreciate and respect Dr. MacArthur, however I find that I sometimes disagree with him regarding things like baptism and his views of the charismatic gifts. He is a reformed baptist theologically. His arguments surrounding mode and meaning of baptism are the typical arguments every Baptist has made since the late 1600’s. The problem with their view I believe, is that they deny the efficacy of any mode of baptism except immersion and they mistakenly translate the greek word for baptism (baptizo) as always meaning immerse. This translation is mistaken, and ignores many etymological facts. For example, in the 3rd century BC the word baptizo was used to translate the Old Testament from Hebrew/Aramaic to Greek and in that translation baptizo is used to translate the ideas of pouring, immersing, dipping and sprinkling. The claim that baptists have always made regarding the meaning of the word baptizo is just etymologically false. What is more the claim that the early church only practiced immersion is just not true. We know from archeological evidence that churches as early as the late 200’s practiced pouring, immersion and sprinkling as modes of baptism. This being the case, we accept immersion, pouring and sprinkling as acceptable, valid modes of baptism. Baptists accept only immersion. We simply disagree with our Baptist brothers and sisters.


    A few years ago I attempted to find a church that did immersion baptisms and asked if it was possible to be baptized there without actually becoming a member of their church. (I really don’t have any reason to leave my present church since it otherwise is a very good church with sound doctrine). I never received a reply to my inquiry. I’m still debating what I should do but in the meantime, here is my question:

    If I (or anybody for that matter) should die having only been baptized as an infant, does that mean that I have never been ‘born again’ which then means that I’m not a true Christian which then means that I die in my sins and am outside God’s kingdom forever?

    Thanks for your help.


    • Doug Norvell

      Hello Erik,

      We should not look at the what was done as early as 200 AD. We need to look at the book of Acts. The book of Acts is the history of the church, the true church and not man made traditions that Paul warned us about in Colossians 2. The Acts of the Apostles are given to us to understand what we should do.
      Acts 2 they are were filled with the Holy Ghost and Peter full of the Holy Ghost gave the command. Acts 2:38 38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

      Notice Peter said to be baptized in the name of JESUS for the remission/removal of your sins and then you shall receive the Holy Ghost. Just like the Apostles did. But then it goes on to say this is for ALL, as many as the Lord God shall call. So this is the plan from that day until the day Jesus comes back.

      So this is the gospel that the Apostles taught to every person and it is the gospel today, it hasn’t changed. So having said that look at Acts 8:36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

      Philip and the Eunuch were reading from Isaiah 53, Philip taught the gospel of Jesus from this scripture. The is no mention of Baptism in Isaiah 53, yet the Eunuch knew from what Philip taught, that he needed to be born of the water and the Spirit. So, notice they both went down into the water and they both came up out of the water. They could have just got a hand full and sprinkled it on his head, if that was all that was required. They didn’t do that, they went down into the water.

      Paul said in Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
      4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.

      Notice the wording, buried and planted. When have you ever seen a person buried by sprinkling a little dirt on them or have you ever planted a plant and just sprinkled a little dirt on top of it. No, you put it under the ground. When you go under the water in the name of Jesus(not titles, father, son and holy ghost) but under the name that is above all names, the name that the Bible says “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Then and only then is the blood of Jesus applied to our sins and we receive a paid in full promise made on Calvary.

      This is what we must do to be saved. So heed Paul’s warning; Colossians 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.9 For in him dwelleth all the fulness of the Godhead bodily.10 And ye are complete in him, which is the head of all principality and power:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.